Resurrection

Nurture. And destroy. Both are holy. Both are required for resurrection.

We’ve domesticated resurrection. We’ve tamed its wildness. We’ve turned resurrection into cute, fluffy sweetness. Picture the typical Easter symbols – frolicking lambs, fluffy bunnies, downy chicks, fluttering butterflies, waving daffodils.

But what if the green blade riseth as a knife?

Resurrection is no gentle thing.

Metamorphosis is inherently destructive. Egg shells shatter as the chick hatches. The caterpillar’s destruction is necessary for the butterfly’s existence.

Beloved, I am sick to death of meekness. Of pleasingness. Of niceness. I crave clarity and focus. I want to be a sharp-edged blade forged in my life’s fire.

Ask yourself: What must die for life to be freed?

What if, on your journey of rebecoming, you have uncovered a warrior within? What then?

Will you embrace this inner warrior, or will you command her to drop her sword and spear? Will you nurture your inner insurrectionist? Will you feed her and clothe her? Or will you send her away hungry and alone?

Will you dare to speak your heart’s desire?

Will you dare to be a weapon in your own hands?

Will you dare to trust your aim?

May we whet and wield our strength. May we see clearly and give voice to truth. May we defend the defenseless. May we walk away from labels and roles that cage us. May we excise from our lives anyone who wants us small and afraid.

May we be faithful to ourselves and each other – our comadres, companions, fellow warriors on the Way.

Embrace conflict as a whetstone that sharpens and hones you.

Trust yourself to throw your spear. Trust yourself to know which suckers need to be pruned so the tree can thrive. Trust yourself to see what needs to be done, and do it.

Most of all, trust the deep Love in whom you live and move and have your being. Remain rooted in her. Live in and from her.  

Nurture. And destroy. Both are holy. Both are required for resurrection.

Postscript – God’s letter to her daughters who observe Lent

Dear friends,

God’s letter to her daughters who observe lent has received over 30,000 views in the three days since it was published. I’m astonished by the response. Many readers commented, most expressing gratitude. Some commenters criticized my post, calling my words unbiblical, ungodly, and “evil.”

Although I don’t enjoy criticism, I am learning to handle it. But the criticisms, by extension, are leveled at readers for whom the post resonated deeply. These readers’ comments shared their pain, brokenness, and vulnerability, and they did not sign up for critique. So I’ve turned off comments today, although you can still read the ones previously posted.

Some of you have asked permission to share and quote in sermons and articles. Thank you, and yes.

Now, on to a few common themes expressed in the comments and on Facebook.

Where’s God’s letter to his/her sons?

That’s not the letter that’s mine to write. I am a woman, speaking to women in a patriarchal culture and patriarchal church. As several of you pointed out, the letter’s message applies to men and other genders as well, probably. I can’t speak to that with integrity. If God has given you words for her/his sons, please share them in the comments. I’ll collect your responses for a future post.

My husband, an Episcopal priest, is considering using “a letter from God to her daughters … ” as a starting point for his sermon this Sunday. He may preach about cultural burdens placed on men in the context of Jesus’ temptations in the desert. If he does, I’ll link to the recording here. You can also read a summary of his sermon on his blog.

Thank you to those of you who have asked permission to substitute non-gendered language and repost. I am grateful.

The hubris of “putting words in God’s mouth”:

First of all, this was a literary device. I tried writing this piece several different ways, and the words eventually told me they wanted to be a “letter from God.” This may only make sense to other writers. The device was evidently effective, given the response. Some readers referred to the piece as poetry, which is a good description, I think.

Secondly, I am not delusional. I do not think I am God’s ordained mouthpiece. I do not believe I speak Truth with a capital T. That said, I do believe that, through our soul’s connection to the One and to each other, we receive messages for others as well as ourselves. I don’t think this communication with God is weird or mystical or uncommon. Communion with the Source is what prayer is, and creativity. It’s actually very ordinary. We connect to the Heart of Life, and then we flow with what It gives us. I simply shared what was given to me in a way that worked for the words. Please share what is given to you, as well. I am not special in this regard.

My words are “evil” because they depart from God’s inerrant revelation as given us in the Bible. Therefore, I’m leading people astray.

Ouch. What can I say? I respectfully disagree. I’m not leading anybody. I’m just following Jesus.

I think we are, some of us, following Jesus in a different way. Some of us don’t identify as followers of Jesus at all. We have very different beliefs about the Bible and its interpretation. We have very different beliefs about and experiences of the nature of the soul, ultimate reality, and truth. We will never agree, and that’s okay. As long as we are kind.

I ask that, when we feel the need to point out the error of another’s ways and to tell them how to live correctly, we consider whether our words are compassionate.

To those of you who shared dissenting opinions carefully and thoughtfully, thank you. To those of you who responded to the criticisms carefully and thoughtfully, thank you for stepping in to protect your sisters and defend me.

Going forward, I will delete comments that I judge to be disrespectful and unkind, in order to create a safe and healing space.

Clearly the message in “God’s letter to her daughters who observe Lent” was a balm for many of you. I’m glad. May we accept the healing that’s always offered, knowing the Holy One is within us, holding us, and yearning for our wholeness.

I’m wishing you all a blessed Lent.

Peace,

Barb

  • Photo credit: Ahna Ziegler on Unsplash

A letter from God to her daughters who observe Lent, 2019

Ash Wednesday-ahna-ziegler-558904-unsplashDear Daughter,

On Ash Wednesday, if you’re in church, the minister will invite you to the observance of a “holy Lent” and mark your forehead with the ashes of repentance.

Let me be very clear about this at the outset: I love you so much. I delight in you. I cherish you. For ever.

Here are a few more things I want you to comprehend. Despite what you’ve been taught, “holy” does not mean pure and unearthly. “Sin” does not mean breaking my rules and making me mad. “Penitence” does not mean listing and wallowing in all the ways you’re wrong and bad. Repentance does not mean promising to do better to stay out of trouble.

Please think about these words a new way, on Ash Wednesday and every other day going forward.

What if you only sin when you refuse healing and cling to brokenness? When you use those sharp broken edges to hurt yourself and others?

What if holiness is when you choose to be whole, even though you’re terrified? When you embrace and enfold those pieces of yourself you’ve lopped off to fit into others’ molds?

What if penitence is when you see yourself clearly, and know, speak, and live from your heart?

What if “repentance” is re-membering your true self in all her messy glory?

What if, this Lent, instead of focusing on the ways you’re not good enough and the ways you fall short, you commit to your own healing?

I was there at the Big Bang, enlivening every particle, atom and molecule. You are made of me, and through me you are connected to everything and everyone. I am everywhere. You swim in me and I in you.

This means, my dear, when you let yourself be healed, your healing heals the world. And when you cling to your brokenness, the world stays a little more broken than it needs to be. Your healing is important and necessary. You think your healing is selfish. That’s incorrect. Your healing is crucial. I’m using that word deliberately, sweetheart. Your healing IS the crux – where you and I come together.

This Lent, the only fasts I want from you are these: Fast from distractions that allow you to stay wounded and broken. Fast from believing you’re not good enough. Fast from making yourself small, and nice, and silent. Fast from all judgment, especially of yourself.

This Lent, make space for me to flow into you and through you.

Befriend your fear, your anger, and your sadness. They are a deep source of nourishment and strength.

Let your love go free.

Let your joy be unconfined.

Sweetheart, healing isn’t complicated, and it’s always available. All you have to do is tap into it, like a maple tree in springtime or an aquifer of living water. You know this. But it’s so easy to forget, isn’t it? All you have to do is let me clear out the dams and the trash, the resentments and identities and old, too-small skins, that keep you stuck and stagnant. Relax your heart armor just a little. And then allow yourself to flow, child. That’s all you have to do. I’ll do the rest.

This Ash Wednesday, let those ashes symbolize our unending connection, a connection so easy to forget and so simple to strengthen. When the priest wipes those gritty ashes on your forehead and says, “Remember that you are dust, and to dust you shall return,” celebrate your elemental oneness with this dear, dirty earth and with me. I am in those ashes, in the dust, in the stars, and in you.

Girl, I need you! You’re the only you I created. So, please, let yourself be the creation I made you to be. You don’t need someone outside yourself telling you how to live. Trust yourself. Trust your heart. Trust me. I’ve got you.

All my Love,

God

Ash Wednesday, 2020 update: This post was first published on Ash Wednesday of 2019, and it’s received over 60,000 views. I closed comments in 2019 because, although most comments were positive, some comments labeled those who found solace in this post as foolish, unchristian, ungodly heretics. I’m reopening comments for 2020 and will delete any comments which denigrate others. Use the contact form to email me directly. ~Barb

Photo credit: Ahna Ziegler on Unsplash

Death and Resurrection for Humans

coaching for midlife women in transitionThe Triduum, a fancy church word for the days between the Last Supper and Easter morning, the foundational Three Days of Christian faith, are here. Jesus faces the consequences of his radical fidelity to God’s radical compassion, and is put to death by the powers – the temple authorities and the Roman Empire. And then, Christians proclaim, he rises on Easter morning. We still feel his life empowering ours.

What difference does that make for me?

Here’s what I think: If I, following Jesus’ example, choose to let go of false identities, untrue selves, the things that I think are me but aren’t, Jesus’ resurrection is the promise that there will be something left of me.

And what will be left is the real me, the me that lives in God. The me that’s irrevocably connected to the Source of All – bright, shiny, holy, full of potential.

Many of you will recognize Pema Chodron as a Tibetan Buddhist teacher. I don’t believe that this death and resurrection cycle is exclusive to Christianity. It’s all around us and within us, and easy to see when Spring arrives. Death and resurrection is embedded in the world. Jesus is one way into this Mystery. He’s my way, and perhaps he’s not yours.

However you enter this mystery, may your Three Days be blessed with holy self-annihilation. And may you rise again – a realer, truer, more grounded version of who you  actually are.