A letter from God to her daughters who observe Lent.

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Woman with a cross of ashes on her forehead
Dear Daughter,

On Ash Wednesday, if you are in church, the minister will invite you to the observance of a “holy Lent” and mark your forehead with the ashes of repentance.

Let me be very clear about this: I love you so much. I delight in you. I cherish you. For ever.

Here are a few more things I want you to comprehend. Despite what you’ve been taught, “holy” does not mean pure and unearthly. “Sin” does not mean breaking my rules and making me mad. “Penitence” does not mean listing and wallowing in all the ways you’re wrong and bad. “Repentance” does not mean promising to do better to stay out of trouble.

Please think about these words a new way, on Ash Wednesday and every other day going forward.

What if you only sin when you refuse healing and cling to brokenness? When you use those sharp broken edges to hurt yourself and others?

What if holiness is when you choose to be whole, even though you’re terrified? When you embrace and enfold those pieces of yourself you’ve lopped off to fit into others’ molds?

What if penitence is when you see yourself clearly, and know, speak, and live from your heart?

What if repentance is returning to your true self in all her messy glory?

What if, this Lent, instead of focusing on the ways you’re not good enough and the ways you fall short, you commit to your own healing?

I was there at the Big Bang, enlivening every particle, atom and molecule. You are made of me, and through me you are connected to everything and everyone.

I am everywhere, my love. You live in me and I live in you. This means, my dear, when you let yourself be healed, your healing heals the world. And when you cling to your brokenness, the world stays a little more broken than it needs to be. Your healing is important and necessary.

You think your healing is selfish. That’s incorrect. On the contrary, your healing is crucial. I’m using that word deliberately, sweetheart. Your healing is the crux – where you and I come together.

This Lent, the only fasts I want from you are these: Fast from distractions that allow you to stay wounded and broken. Fast from believing you’re not good enough. Fast from making yourself small, and nice, and silent. Fast from all judgment, especially of yourself.

This Lent, make space for me to flow into you and through you. Befriend your fear, your anger, and your sadness. They are a deep source of nourishment and strength. Let your love go free. Let your joy be unconfined.

Sweetheart, healing isn’t complicated, and it’s always here for you. All you have to do is tap into it, like a springtime maple tree or an aquifer of living water. You know this. But it’s so easy to forget, isn’t it? All you have to do is let me clear out the dams and the trash, the resentments and identities and old, too-small skins that keep you stuck and stagnant.

Open your heart armor just a little. Let go, child. Breathe and soften. That’s all you have to do. I’ll do the rest.

This Ash Wednesday, let those ashes symbolize our unending connection, a connection so easy to forget and so simple to strengthen.

When the priest wipes those gritty ashes on your forehead and says, “Remember that you are dust, and to dust you shall return,” celebrate your elemental oneness with this dear, dirty earth, and with me. I am in those ashes, in the dust, in the stars, and in you.

I need you, my daughter. You’re the only you I created. Please, let yourself be the creation I made you to be.

You don’t need someone outside yourself telling you how to live.

Trust yourself.

Trust your heart.

Trust me. I’ve got you.

All my Love,
God  

(A Lenten gift for you: two free PDF printables from this letter.)

Photo: Ahna Ziegler on Unsplash


   

 

A letter from God to her daughters who resist joy

Smell a rose for me. This is the only worship I require. All my love, God. (Photo of paint-covered smiling girl.)

Dear Daughters,

This letter is for you who resist your joy.

You have your reasons. I get that. I really do.

Joy feels dangerous. Joy feels vulnerable. Joy feels disloyal to those who are suffering. And there’s so much suffering, isn’t there?

You must comprehend this truth. I can only heal you, and others through you, when you’re willing to inhabit joy and allow sorrow.

When you resist sorrow, you resist joy. When you resist joy, you flee your body. When you flee your body, you cut off healing.

I heal you and your world through your body. We connect, you and I, through your flesh. This is what Emmanuel – God with us – means. Me being with you is not abstract. It’s the most concrete thing of all. Every one of your cells is holy. Every single one.

Take a deep breath. That’s me.

Feel your heart beating and your blood moving. That’s me.

Wiggle your fingers and your toes. That’s me, too.

I am always here.

You are sacred. You are holy. You are indescribably dear to me.

Let sorrow flow through you like water. Sorrow  will furrow and deepen and make of you a fresh channel.

Then, let joy flow through you like a river. I promise there will be more than enough. My rivers are full of water.

Let me feed you with my world – bread and wine, sun and rain, sky and dirt, lover, sister, friend. Your delight is my delight.

Let me make you wholehearted.

Let me make you healing and healed.

Let me live in you.

Live your holy life.

My darlings, feel it all.

Smell a rose for me.

This is the only worship I require.

All my love,

God

Photo by Senjuti Kundu on Unsplash

©barbmorris.com

Postscript – God’s letter to her daughters who observe Lent

Dear friends,

God’s letter to her daughters who observe lent has received over 30,000 views in the three days since it was published. I’m astonished by the response. Many readers commented, most expressing gratitude. Some commenters criticized my post, calling my words unbiblical, ungodly, and “evil.”

Although I don’t enjoy criticism, I am learning to handle it. But the criticisms, by extension, are leveled at readers for whom the post resonated deeply. These readers’ comments shared their pain, brokenness, and vulnerability, and they did not sign up for critique. So I’ve turned off comments today, although you can still read the ones previously posted.

Some of you have asked permission to share and quote in sermons and articles. Thank you, and yes.

Now, on to a few common themes expressed in the comments and on Facebook.

Where’s God’s letter to his/her sons?

That’s not the letter that’s mine to write. I am a woman, speaking to women in a patriarchal culture and patriarchal church. As several of you pointed out, the letter’s message applies to men and other genders as well, probably. I can’t speak to that with integrity. If God has given you words for her/his sons, please share them in the comments. I’ll collect your responses for a future post.

My husband, an Episcopal priest, is considering using “a letter from God to her daughters … ” as a starting point for his sermon this Sunday. He may preach about cultural burdens placed on men in the context of Jesus’ temptations in the desert. If he does, I’ll link to the recording here. You can also read a summary of his sermon on his blog.

Thank you to those of you who have asked permission to substitute non-gendered language and repost. I am grateful.

The hubris of “putting words in God’s mouth”:

First of all, this was a literary device. I tried writing this piece several different ways, and the words eventually told me they wanted to be a “letter from God.” This may only make sense to other writers. The device was evidently effective, given the response. Some readers referred to the piece as poetry, which is a good description, I think.

Secondly, I am not delusional. I do not think I am God’s ordained mouthpiece. I do not believe I speak Truth with a capital T. That said, I do believe that, through our soul’s connection to the One and to each other, we receive messages for others as well as ourselves. I don’t think this communication with God is weird or mystical or uncommon. Communion with the Source is what prayer is, and creativity. It’s actually very ordinary. We connect to the Heart of Life, and then we flow with what It gives us. I simply shared what was given to me in a way that worked for the words. Please share what is given to you, as well. I am not special in this regard.

My words are “evil” because they depart from God’s inerrant revelation as given us in the Bible. Therefore, I’m leading people astray.

Ouch. What can I say? I respectfully disagree. I’m not leading anybody. I’m just following Jesus.

I think we are, some of us, following Jesus in a different way. Some of us don’t identify as followers of Jesus at all. We have very different beliefs about the Bible and its interpretation. We have very different beliefs about and experiences of the nature of the soul, ultimate reality, and truth. We will never agree, and that’s okay. As long as we are kind.

I ask that, when we feel the need to point out the error of another’s ways and to tell them how to live correctly, we consider whether our words are compassionate.

To those of you who shared dissenting opinions carefully and thoughtfully, thank you. To those of you who responded to the criticisms carefully and thoughtfully, thank you for stepping in to protect your sisters and defend me.

Going forward, I will delete comments that I judge to be disrespectful and unkind, in order to create a safe and healing space.

Clearly the message in “God’s letter to her daughters who observe Lent” was a balm for many of you. I’m glad. May we accept the healing that’s always offered, knowing the Holy One is within us, holding us, and yearning for our wholeness.

I’m wishing you all a blessed Lent.

Peace,

Barb

  • Photo credit: Ahna Ziegler on Unsplash