In Praise of Emptiness

Wilson Arch, Utah
Today is Holy Saturday in the western Christian tradition. Yesterday was Good Friday, the day of Crucifixion. Tomorrow is Easter Sunday, the day of Resurrection. Nothing much happens on Holy Saturday. There’s a lot of waiting and more than a little hopelessness in the gospel stories.
 
This emptiness makes so much sense to me.
 
To pause between death and resurrection is appropriate. To honor our emptiness is necessary. This pausing to honor emptiness can be uncomfortable, especially in our productivity-worshipping culture. Silence and space can be scary. We have the urge to rush to fill the pause.
 
Sisters, stop and take a breath today. Grieve your endings. Fully inhabit your emptiness. Give yourself space and silence. Embrace this pause as a gift.
 
As we lose the roles and identities accumulated during the first half of our lives, we begin to uncover who we really are, and who we want to become, in the second half. For women especially, the identities and roles of our first four to six decades are often defined by who we nurture—friends, siblings, spouses and partners, children, other people’s children, parents, institutions. When these roles are stripped away, we can come home to ourselves.
 
Jesus of Nazareth preached trust in this process of losing and finding, over and over. “Those who want to save their life will lose it, and those who lose their life for my sake will find it.” These words are in every gospel, often in several places. I conclude that he really meant them.
 
When we resist deaths, small and large, we stay stuck. When we cling to how life was, or how life should have been, or how we want life to be, we aren’t actually living at all. Because living happens right now, in this moment.
 
When we accept the endings and hold ourselves gently in the space between death and hoped-for new life, resurrection happens. It’s inevitable.
 
When we pause, when we wait, when we let what’s dead be dead, life will resurrect itself. Simply give it time.
 
This holy pause pertains in other traditions, too. Christianity does not have a monopoly on death, resurrection, and the praise of emptiness. Christianity simply echoes and amplifies the cycle of death and rebirth encoded in our earthling DNA.
 
Here’s the Tao Te Ching:
We join spokes together in a wheel,
but it is the centre hole
that makes the wagon move.

We shape clay into a pot,
but it is the emptiness inside
that holds whatever we want.

We hammer wood for a house,
but it is the inner space
that makes it livable.

We work with being,
but non-being is what we use.*

 
Remember who you are. Return to your body and your goodness.
Reclaim your authority. Take your time. Honor your holy pauses. Honor the innate wisdom of change.
Recommit to your priorities. Boundless compassion thrives within excellent boundaries.
 
As much as you can, praise the emptiness of this moment. Honor this emptiness, this fallow field, as it is the ground of new life. Simply wait, and watch for green shoots to break through the bare earth.

New life always breaks through.

New life always breaks through, when you are ready. 
 
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Photo Credit: Wilson Arch, Utah, November 2016, Jed Holdorph
*From Stephen Mitchell’s translation of the Tao Te Ching.

Practice Resurrection: 3 poems

Woman gardening
Practicing Resurrection

Resurrection is a discipline. We live in a Good Friday world – patriarchal, consumerist, capitalist, colonialist. This world needs our Easter selves – hopeful, irrational, bursting out of the tomb, aspiring to love and kindness. Here are three poems to support you in your practice of resurrection.

Very little grows on jagged rock. Be ground. Be crumbled, so wildflowers will come up where you are. You’ve been stony for too many years. Try something different. Surrender.

Rumi, translated by Coleman Barks

Let grief be your sister, she will whether or no.

Rise up from the stump of sorrow, and be green also, like the diligent leaves.

A lifetime isn’t long enough for the beauty of this world and the responsibilities of your life.

Scatter your flowers over the graves, and walk away.

Be good-natured and untidy in your exuberance.

Mary Oliver, from The Leaf and the Cloud

When your eyes are tired the world is tired also.

When your vision has gone no part of the world can find you.

Time to go into the dark where the night has eyes to recognize its own.

There you can be sure you are not beyond love.

The dark will be your womb tonight.

The night will give you a horizon further than you can see.

You must learn one thing. The world was made to be free in.

Give up all the other worlds except the one to which you belong.

Sometimes it takes darkness and the sweet confinement of your aloneness

to learn anything or anyone

who does not bring you alive

is too small for you.

David Whyte from The House of Belonging

Photo by Zoe Schaeffer on Unsplash

Resurrection

Nurture. And destroy. Both are holy. Both are required for resurrection.

We’ve domesticated resurrection. We’ve tamed its wildness. We’ve turned resurrection into cute, fluffy sweetness. Picture the typical Easter symbols – frolicking lambs, fluffy bunnies, downy chicks, fluttering butterflies, waving daffodils.

But what if the green blade riseth as a knife?

Resurrection is no gentle thing.

Metamorphosis is inherently destructive. Egg shells shatter as the chick hatches. The caterpillar’s destruction is necessary for the butterfly’s existence.

Beloved, I am sick to death of meekness. Of pleasingness. Of niceness. I crave clarity and focus. I want to be a sharp-edged blade forged in my life’s fire.

Ask yourself: What must die for life to be freed?

What if, on your journey of rebecoming, you have uncovered a warrior within? What then?

Will you embrace this inner warrior, or will you command her to drop her sword and spear? Will you nurture your inner insurrectionist? Will you feed her and clothe her? Or will you send her away hungry and alone?

Will you dare to speak your heart’s desire?

Will you dare to be a weapon in your own hands?

Will you dare to trust your aim?

May we whet and wield our strength. May we see clearly and give voice to truth. May we defend the defenseless. May we walk away from labels and roles that cage us. May we excise from our lives anyone who wants us small and afraid.

May we be faithful to ourselves and each other – our comadres, companions, fellow warriors on the Way.

Embrace conflict as a whetstone that sharpens and hones you.

Trust yourself to throw your spear. Trust yourself to know which suckers need to be pruned so the tree can thrive. Trust yourself to see what needs to be done, and do it.

Most of all, trust the deep Love in whom you live and move and have your being. Remain rooted in her. Live in and from her.  

Nurture. And destroy. Both are holy. Both are required for resurrection.

The Emergence of Hope, Part Two (Camino Fiction)

Barb Morris Camino de SantiagoTHIS IS A SCENE FROM MY CAMINO NOVEL-IN-PROCESS. PLEASE SEE THE FIRST EXCERPT, “THE MESSIES,” WHICH INTRODUCES THE NOVEL AND WHY I’M POSTING THIS WRITING IN ITS RAW STATE.

Martha is sitting in a field of poppies with a frozen child in her lap. She notices that although poppies are soporific in stories, on the Camino she hears them say “Wake up!” She croons to the child, strokes her, puts her cheek to the little girl’s cold face, listens to the Meseta wind and watches the poppies sway, for what seems like hours. Softly holding this frozen girl – waiting for signs of life.

She sees peregrinos walking in the distance – they’re far enough away that she can’t tell them apart – occasionally one will notice her and wave. She waves back so they know she’s okay. A woman leaves the road and walks through the poppies toward them. Martha watches the expressions cross the woman’s face as she gets nearer. She sees surprise, concern, comprehension, and finally immense kindness.

“Hola,” she says. “How can I help?” They recognize each other’s American-ness by all the nonverbal cues – North Face and Osprey, smiles and eye contact.

“She’s frozen. I’m thawing her.”

“You must be tired. Let me take a turn.” Martha realizes that, yes, she is indeed tired. The woman takes her towel from her backpack and spreads it on the ground, then sits on it and reaches her arms to Martha. Martha gently hands her the curled up girl child.

The woman asks, “Where did you find her?”

“In my chest,” says Martha.

“Ah,” says the woman, and she looks at Martha with deep brown eyes. “I understand.”

Martha knows those eyes. She’s looking into her mother’s eyes. As their eyes fill with tears, the girl child stirs. Martha reaches out a hand to the girl’s face. It’s warm, and she catches a tear softly falling down the girl’s cheek. Thawing is happening rapidly now – the little girl is breathing and stretching and making little noises as she wakes up – Martha sees that this child is younger than she thought – maybe 4 or 5 – red rubber toed sneakers, little jeans, a pink shirt, fine brown hair cut like a bowl on her head like the Beatles used to have – and deep brown eyes looking up at her and her mom.

“Hello, sweetheart,” says Martha.

This is weird, she thinks. I’m sitting in a field of Spanish poppies with my mom, who’s been dead for twenty years, and a little girl I found in a freezer in my chest. Okay, then. Smiling, she lies down in the sun in the poppies, looks at her mom cradling the smiling child, and closes her eyes. She feels the rocks beneath her and knows she’s getting dirty and damp, and she doesn’t care. It’s totally worth it to feel the Earth along her entire body. Ground below; air and sky above. Poppies all around. She reaches out her hand to the woman sitting next to her, places it on the woman’s nylon-clad leg, and relaxes. As she falls asleep she wonders – will they be here when I wake up?

They are. They are deeper in the poppies, holding hands, the little girl bending to smell each flower and laughing as they sway in the breeze. The sun was halfway between noon and the horizon. Martha is hungry. She sits there watching the two dear creatures, listening to her daughter’s tinkling laughter that sounded like a creek in the summer and her mother’s low murmurs in response.

That’s surprising, she thought. That’s who she is to me. Martha stands up, brushes the dirt off her legs with a swish, and says, “Hey, you two. Let’s go find supper and a bed.”

They turn and start toward her. Her daughter lets go of the older woman’s hand and runs toward Martha. “Mommy! (That settles that, thought Martha.) You’re awake! Grandma and I were looking at the pretty flowers. She says they’re poppies! Let’s go to that town over there!”

She pointed her little finger toward the town they could see beyond the trees – a large church and monastery at the base of a terraced hill with a ruined castle plopped on top. Who does that? wonders Martha. Who’s designing these quintessential Camino vistas?

She shoulders her backpack and takes her daughter’s hand. Her mom folds up her towel, wipes off Martha’s pants with it to get the last of the dirt, stows it in her backpack and puts it on, straps on her poles, and heads through the poppies back to the road.  There are just a few pilgrims still walking as Martha and her girl follow the older woman to the road, holding hands.

Martha understands that her Way just got a lot more complicated. And more companionable.

I don’t know how long I’ll have my mom with me, and my daughter probably isn’t real either, she thought. This is so interesting, and I’ll ride this wave as long as it lasts.

An hour later they walk up the cobbled street through the old gate into Castrojeriz. Martha and her mom have taken turns carrying their little girl, whose name it turns out is Esperanza, almost always called “Hope,” most of the way. As she explained, “I’m tired. After all, I a little girl, and I just woke up after being frozen for a really long time.” Martha suspects she also wanted to feel her mothers’ arms around her, holding her, singing to her, telling her how glad they were that she woke up.

It was like that, that this one, now three, arrived at the door of El Hospital del Alma. And how it is that they are the fortunate pilgrims who find themselves sitting in front of a warm wood stove, drinking chamomile tea with honey, eating cookies and chocolate-covered strawberries off flowered china plates, asking the hospitalera where to stay, and are invited to stay in her one guest room that just happens to be empty that night.

“I will cook for you dinner,” says María, “and you will tell to me your story.”

Camino fiction

Death and Resurrection for Humans

coaching for midlife women in transitionThe Triduum, a fancy church word for the days between the Last Supper and Easter morning, the foundational Three Days of Christian faith, are here. Jesus faces the consequences of his radical fidelity to God’s radical compassion, and is put to death by the powers – the temple authorities and the Roman Empire. And then, Christians proclaim, he rises on Easter morning. We still feel his life empowering ours.

What difference does that make for me?

Here’s what I think: If I, following Jesus’ example, choose to let go of false identities, untrue selves, the things that I think are me but aren’t, Jesus’ resurrection is the promise that there will be something left of me.

And what will be left is the real me, the me that lives in God. The me that’s irrevocably connected to the Source of All – bright, shiny, holy, full of potential.

Many of you will recognize Pema Chodron as a Tibetan Buddhist teacher. I don’t believe that this death and resurrection cycle is exclusive to Christianity. It’s all around us and within us, and easy to see when Spring arrives. Death and resurrection is embedded in the world. Jesus is one way into this Mystery. He’s my way, and perhaps he’s not yours.

However you enter this mystery, may your Three Days be blessed with holy self-annihilation. And may you rise again – a realer, truer, more grounded version of who you  actually are.

You Don’t Have to Earn Your Easter

There’s a moment in the Easter Vigil that’s always struck me as wrong.

We’ve kindled the new fire of Easter. We’ve lit and processed the Paschal Candle. Someone’s sung the Exultet. We’ve sat for an hour in the darkened church, lit only by candlelight, listening to stories from the Hebrew tradition – Creation, the Garden, Noah and the Flood, the Exodus, and my personal favorite – the Valley of Dry Bones.

Then, out of nowhere it seems, the celebrant simply stands up and says “Alleluia! Christ is risen!” The people reply, “The Lord is risen, indeed! Alleluia!” and the organ starts playing and the bright artificial lights get flipped on and the altar guild carries out flowers and butterflies and suddenly, willy nilly, Lent is over and it’s Easter, even though outside it’s the dark of the night.

This moment has always seemed so wrong to me. It’s felt abrupt and fake and WAY too easy. Shouldn’t you have to work for resurrection?, I think. Shouldn’t you have to earn it somehow?

Then, this year, I got it.

No, you do NOT have to work for resurrection.

Yes, it IS just this easy.

All you have to do to get resurrection is show up and turn on the lights.

The hard part for most of us, I think, is letting it be Easter.

All we need to do to get resurrection, to let Love Life God Whatever flow, is go to our tombs, the places where we keep our dead things, allow ourselves mercy, then let go. Love will do the rest.

Resurrection is easy. It’s also scares me, just like it scared Jesus’s followers that first Easter morning.

I know the contours of my tomb and the heft of my dead things – my wounds and my stories and my suffering – all too well. They’re familiar to me. I know who I am when I’m wrapped in them.

Who will I be without my wounds and stories and suffering?

 

Who will I be if I’m not forever trying and working and efforting?

Who is Easter me?

Who will resurrected you be?

 

This is perhaps the work of faith – to show Love to the door of our deadness, allow her access, and watch her transform the dead things into Life.