Your original blessing lives in your body.

Little girl sitting in the forest with sun shining on her

You do not have to be good. You do not have to walk on your knees for a hundred miles through the desert, repenting. You only have to let the soft animal of your body love what it loves.

~Mary Oliver, Wild Geese

These famous words of Mary Oliver perfectly express my wish for this first step in remembering. We start with the body. Your body. Most of us, by the time we get to midlife, have lost touch with our embodiment.

Why is embodiment the first, most crucial remembering? Because your body does not lie. Your body is tuned to truth. Your body is your soul enfleshed. When you were born, your body was a pure, true expression of your wants, needs, and desires. Babies don’t tell falsehoods. Not at first. Over time we learn to hide our true selves as necessary to keep our caregivers attached and our little kid selves alive.

That’s why, of course, you lost touch with your body. It’s really hard to hold your body’s inner truth and the outer lies you learn to tell to survive. Especially when you’re a child.

Good news! Your original truth is still alive and well underneath all the faking you’ve had to do for decades. Your original blessing resides in your body.

Often when we start our work together, my clients tell me that they’re fluent in their body’s language. They do yoga. They meditate. They eat right and they exercise often. But as we dig deeper, they realize they really have no idea what their bodies are trying to tell them. What they’re actually fluent in is their thoughts about their bodies. Their ideas about their bodies. Their judgments about their bodies.

We’re often much more adept at mindfulness than bodyfulness.

So task one is to re-inhabit your body. Your beautiful, sweet, holy “God pod.” This marvelous “meat sack” that means you’re alive on Earth. Because this meat sack in which your mind has its being is the key to the garden of delights which is your life.

Remembering the beauty and original blessing of your body can take some time. And it will probably feel uncomfortable to return home to all the pain and memories you’ve stored in your flesh. Getting back in touch with your truth as communicated by your body will almost certainly create some havoc in your life as usual. Perhaps that’s why you’re here. Because maybe you know, deep down, that a little havoc is just what you need to reset your compass to your true north.

Here’s an Embodiment meditation you might like to try. (Click here for video version.)
Grounding Cord, adapted from Shakti Gawain:

Sit. Take three breaths. Imagine a long cord extending from the base of your spine down into the Earth. You could imagine this cord like the root of a tree. (If you prefer to stand, imagine the cord extending from the soles of your feet down into the Earth.)

Now, as you inhale, imagine Earth’s energy coming up through the cord into your body, up and up with every inbreath. The energy flows into your body as it rises, and continues out through the top of your head. Do this three times.

Now, as you exhale, imagine that the energy of the sun and stars and planets is coming down through the top of your head, down your spine, infusing your body as it flows down into the Earth. Do this three times.

Now, be with both energies. As you inhale, be with the energy coming up from the Earth. As you exhale, be with the energy coming down from the cosmos.

Keep inhaling and flowing Energy up, exhaling and flowing Energy down. Feel both energies intermingle and flow throughout your body.

We are Earthlings, made of stardust. We are Earthlings, made from dirt.

Take three breaths to finish.

Upcoming events:


A Summer Solstice Gathering:
Tuesday, June 21, 4 pm Pacific, Zoom. Free. Subscribe to email for the link.

Three workshops going deeply into the first three modules of my Self-Recovery Coaching Intensive: Embodiment, Awareness, and Ownership: July. Dates, times, and investment TBD. More info coming soon! Reply to this email and let me know if you’re maybe interested. (Today’s post is from the Embodiment chapter of my Coaching Intensive workbook-in-progress, delayed by Covid.)

Coaching Intensive Group starting in September: Ten weeks of step-by-step, carefully constructed classes covering the three phases of self-recovery: Remembering, Reclaiming, and Recommitting. Tentative investment: $1000. Details coming your way in August. 

Private Coaching: Contact me to schedule a no-cost, no-strings-attached Clarity Call.

For current writing and events, please subscribe to my weekly-ish newsletter here, and thank you! 

Photo Credit: Melissa Askew on Unsplash. 

Foundation #3: Ownership

Sun shining through fingers

Foundation #3: Ownership. Your theology is the matrix in which healing happens. Examine your theology. Deconstruct and reconstruct as you choose.

You do not have to be good. You do not have to walk on your knees for a hundred miles through the desert, repenting. You only have to let the soft animal of your body love what it loves. ~Mary Oliver

(Three foundations – embodimentawareness, and ownership – are fundamental. The four healing shifts – more soul, more acceptance, more intention, and more creation – are powerful. But making the shifts without the foundations is like building a house on the sand. I’m diving deeper into these seven facets of healing throughout November and December. You can subscribe here.)

First, a caveat:
I write these newsletters as the “me” who knows these things I write. I am still also the “me” who forgets them. I am still also the “me” who commits to this open-ended soul pilgrimage, gets scared, and returns to the safety of culture’s prescribed path. I commit to my journey, lose my way, and then find my way back to commitment, over and over and over. This seems to be how it works for most of us. Deep change takes time, usually. Time, and continuous recommitment.   

An audacious statement:
Theology should not hurt. Theological beliefs that cause pain aren’t true. It’s that simple. If a belief or a system of beliefs hurts, let it go and choose holier, healthier, more whole beliefs instead.

You get to do this.
You are a theologian. We are all theologians, whether we want to be or not. Many of us are passive theologians—taking what we’ve been told as the gospel truth, whether these beliefs about God*, creation, and our place in the cosmos cause harm or not.

When you’re more bodyful and mindful, you become aware of what hurts. You become aware of forces and ideas you may have endured for decades, believing you had no choice. After all, you’ve been taught, implicitly or explicitly, that theology is done by other people—more qualified, authoritative, male people.

Dr. Diana Butler Bass (author of Freeing Jesus, most recently) describes a moment in graduate school when another student referred to a woman author as a “theologian.” Diana’s male professor corrected them: “Women don’t write theology. Women write memoir.” (Or self-help.)

You get to choose your beliefs. If the theology implanted in your brain before you had the capacity to think about it critically works for you, rock on! If not, it’s your calling and your responsibility to create new theological pathways for yourself, and possibly for others.

These beliefs might be hurting you:

  • God* is male, therefore maleness is superior. Maleness is superior, therefore God* is male.
  • Bodies are bad, especially female bodies.
  • Earth and earthly things are profane.
  • My sexuality is dangerous, must be controlled, and is to be expressed only in the context of heterosexual marriage, if then.
  • One marriage only.
  • Religion is about following rules, being good, and getting to heaven.
  • Sin is breaking rules.
  • Jesus died for my sins.

Some alternatives to try on:

  • God* is love. God* is in everything and every thing is in God*.
  • All bodies are holy.
  • Earth, the body of God*, is sacred. There is no such thing as “profane.”
  • Sexuality is a gift to be cherished, explored, and shared if I wish.
  • People change. People grow. Sometimes that change and growth requires leaving a marriage.
  • Religion (the Latin root means to reconnect, retie, realign) is how I outwardly express my inward beliefs. Religion is how I tie myself to the holy.
  • Sin is refusing to heal and be whole. 
  • Jesus’ radical beliefs about human belovedness and the loving heart of God* led him to the cross. His fidelity to his beliefs and his willingness to die for them are what saves.

Some ways to begin:
1. Awareness = bodyfulness + mindfulness. Pay attention to how different thoughts feel in your body. Say a thought out loud or to yourself. What do you notice? What’s going on with your breathing? Your heart rate? Your muscles, especially in your upper body? Your abdomen? Truth feels like freedom. For most of us, freedom feels expansive, light, open, and warm.

2. Remember your experiences of holiness, if you have them.
Ask yourself questions, and listen for your answers.

  • Do I really believe in God*? (Maybe you don’t.)
  • If yes, why?
  • Have I ever experienced the Sacred/More/Holy/Love/God*? (Maybe you haven’t.)
  • If yes, how? Where? When?  

Attend to what you know is true. Truth feels good in your body. Perhaps unsettling, but good. False thoughts and beliefs do not feel good in your body.

3. You could play with this sentence: “If God* is …, then I am …, and my soul is ….” Using my Camino deep womb-like heart experience, I might say “If God is a deep womb-like heart connecting everything, then I am a child of God, and my soul is an umbilical cord.” Here are more examples.

This above all: Trust your knowing. Trust your experience. Your knowing is more valid than beliefs formulated by others, passed along as truth. Stop trying to make yourself believe things you know not to be true. Stop pushing those uncomfortable thoughts of disbelief aside. Believe yourself. Be truthful with yourself. Know what you know, at least internally. Claim your integrity.

If all you know to be true is the sweetness of an apple, or the feel of water on your feet, or the sound of birdsong? That’s okay. That’s real. That’s authentic. Trust yourself. Believe yourself.

Stop cutting off parts of yourself to fit into others’ theological boxes.

This work is too important to delegate. Be your own theologian. Take ownership of your fundamental beliefs.

*** ”God” is a commonly-used name for unknowable, unnamable, animating energy. How does “God” feel to you? If that name feels good, use it if you want to. If not, trust your knowing and use another name, or no name at all.  

 PS. Happy Thanksgiving to my readers in the United States. I’m thankful for each of you. Here are a couple of resources if, in addition to giving thanks, you want to think critically about this day.

To know more about, and perhaps acknowledge, Indigenous people who occupied your home before you, check out this resource. Bend, Oregon, is located in the homelands of the Tenino and Confederated Tribes of Warm Springs, comprised of Wasco, Warm Springs, and Paiute people. Members of these Tribes, and others, live here still. 

And here’s a video by Robin Wall Kimmerer about “The Honorable Harvest,” which describes an ethical relationship with plants upon whom we depend. 

Photo credit: Daoudi Aissa on Unsplash

Foundation #2: Awareness

Open hands holding a flower

Foundation #2: Awareness. Bodyfulness + mindfulness = awareness. Awareness is attention. Attend to your life. Tend your soul.
 

Dwell as near as possible to the channel in which your life flows. ~Henry David Thoreau

(Three foundations – embodiment, awareness, and ownership – are fundamental. The four healing shifts – more soul, more acceptance, more intention, and more creation – are powerful. But the shifts without the foundations are like building a house on the sand. I’m diving deeper into these seven facets of healing throughout November and December. You can subscribe here if this was forwarded to you.)

Separating bodyfulness* from mindfulness is helpful, but it’s not truly accurate. We’re intertwined, of course – combined bodies and minds. It’s helpful to separate them, though, when we’re learning to notice our patterns and processes, and to tend ourselves.

Your body, your Earthling body, is your ground of being. We’re feeling creatures who think, says Dr. Jill Taylor Bolte in her new book, Whole Brain Living. Our minds work better when they’re in service to our bodies.  

Now that you’re feeling your body a little more, let’s invite your powerful mind to the dance.

A Silly Story
Years ago, when I was a newby middle school English teacher, I was assigned to coach the school’s Brain Bowl team. I knew absolutely nothing about coaching Brain Bowl. Luckily for me, the Brain Bowl season didn’t start until March, so I could put off dealing with it for months while I learned to teach English. But I could feel my body tense every time my brain remembered Brain Bowl.

I began to picture Brain Bowl as a rattlesnake sleeping under my bed. You really don’t want rattlesnakes under your bed, right? If you’re not going to move out, you simply have to deal with them. Finally I did, by taking the obvious step of asking for help from the relieved senior teacher who’d shunted his unwanted duty onto me. The rattlesnakes under the bed began to slither on out.

That image has endured. I can still feel the frisson of fear running through my body when I imagine rattlesnakes sleeping under my bed. It’s my body’s way of telling me that something important I’d rather not think about needs my attention, and it’s time to deal with it.

Bodyfulness brings my attention to what needs healing. My mind works to understand and heal the sources of suffering.

Trauma
 “The body keeps the score,” says trauma expert Dr. Bessel Van der Kolk. When you bring your attention to your body, when you choose to be mindful of your body, uncomfortable feelings will almost certainly arise. Our bodies are repositories of trauma. Humans sequester scary stuff in our bodies until we can deal with it, so you probably have unprocessed fear stored in your body. As you bring mindful, compassionate attention to your body, these emotions and stuck places will show up.

The good news is that bit by bit you can surface and resolve the trauma. First things first: If what shows up is overwhelming, back off for now and find a trauma-informed therapist to walk beside you. If stored trauma is making itself felt, it’s wanting to be healed. You can do this, and it’s easier and safer with company.  


Adventures in Physical Therapy
 As most of you know, I had surgery on my right hand a couple of months ago. I was sitting doing my seemingly interminable physical therapy Saturday morning while my husband read aloud Richard Rohr’s weekly email. In this email, Fr. Richard references Buddhist psychologist Tara Brach’s “applied meditation” RAIN, about which I have written before. R stands for “recognize,” A for “allow,” I for “investigate,” and N for “nurture.” It’s a powerful practice, and I’ve used it often.

As he was reading about RAIN and I was doing my PT, I recognized that I’ve been treating my hand, which is still quite stiff and swollen, as an enemy. I recognized that I’d been feeling ashamed of my hand’s wounded state. I detested the scars, stiffness, and swelling. That’s a strong word, and it’s also accurate.

(Feeling ashamed of illness, brokenness, and helplessness goes back to my childhood, but it doesn’t matter where it comes from. It’s not necessary to understand the genesis of a thought that causes suffering to begin to unravel its hold.)

My poor hand, to be treated so meanly. I was going through the motions of caring for it – massage, exercise, desensitization – while inwardly resenting the hell out of it.

RAIN helped me see that pattern. That old, deep, fossilized pattern became visible because I recognized the feeling of loathing in my body. Now I can heal the pattern, one PT session at a time.

This week I’ve been practicing breathe prayers while I do my physical therapy. I’ve been breathing in healing and breathing out stiffness. I’ve been breathing in healing and breathing out swelling. I’ve been doing my exercises to the beat of my heart. I’ve been loving on my hand and treating it with compassion. This feels better. 


Pain, and Joy
So far I’ve been talking about the hard stuff that awareness helps us surface and deal with. But consciously practicing bodyfulness and mindfulness leads us not only to our pain, but also to our joy. The sources of our joy will likely be just as irrational as the sources of our pain, when we pay attention to our body’s joy. A warm shower. A walk in the woods. Playing around with words or paint. Purple twinkle lights around the bathroom mirror. Puppy videos on YouTube. Whatever.


A simple practice
Stop what you’re doing. Do a quick body scan from feet to head. What do you notice What sensations do you notice in your body? What emotions do you feel? Are you aware of any thoughts? Take a moment to note what you sensations, emotions, and thoughts on paper or in a notes app. Do this several times each day. Set an alarm on your phone if that would help.

Listen to what your body is telling you, then bring mindfulness to those messages. That’s all awareness is. Start small. Just notice. That’s all. You don’t need to be fancy and formal. Just keep track, somehow, of what you notice. Are there consistent body sensations? Consistent thoughts? Consistent patterns? Just notice.

Bring compassionate awareness to your daily embodied life. Little by little.

If you’d like to talk about any of this, simply “reply” to this email. I’d love to know what you think. 

*I owe the wonderful word “bodyfulness” to Christine Valters Paintner, the abbess of Abbey of the Arts, a virtual contemplative and creative community. See especially The Wisdom of the Body.

Resources
Dr. Tara Brach on Fear and Trauma
Dr. Tara Brach and RAIN
Whole Brain Living, by Dr. Jill Bolte Taylor
The Body Keeps the Score, by Dr. Bessel Van der Kolk
The Wisdom of the Body, by Dr. Christine Valters Paintner

Photo credit: Lina Trochez on Unsplash