Is your chrysalis calling?

Chrysalis

Catalytic events come when they will, and we find ourselves once more riding the Change Cycle. We’re not in charge of the timing, try as we might to control the uncontrollable. Whee, anyone?

When we were younger, catalytic events were more often positive – graduations, marriages, parenthood. Catalytic events were largely results of choices we made.

As we age, the events that push us onto the wheel are more often unchosen by us – kids off to college, death of a loved one, a serious illness. These catalytic events feel more like grief and loss.

This is okay. This is how it’s supposed to be. Resistance is futile. Resistance to what is only causes suffering. Painful events are holy and full of grace, when we allow them to be. 

A common metaphor for the cycle of change, part and parcel of the Earthling deal, is metamorphosis. In metamorphosis, a caterpillar dissolves in her chrysalis, becomes goo, and eventually emerges as a butterfly.

The caterpillar has no say in the timing. And she must dissolve completely for her cells to reform as a butterfly. These two things are important.

As humans, we have the capacity to resist the chrysalis. This is never a good idea. When your chrysalis calls, it’s best to give in and dissolve. Resistance is futile. All resistance will get you is a gnarly beat-up caterpillar slogging through winter snows, shaking its withering head and muttering under its breath in disgust, eventually freezing to death. Not pretty.

I’m having surprise surgery next week to rehabilitate my right thumb. (Ligament Reconstruction and Tendon Interposition, for you medical nerds.) My right hand will be out of commission for a month or so. Surgery day, September 21, is also the day I outlive my mom – a day I’ve been aware of for a while now. Evidently, to mark the occasion, I’ll be getting my hand retooled for the next forty years, forty more than she had. Not what I would have chosen, and yet it works somehow.

I’m attempting to accept this enforced rest as a gift, a retreat, chrysalis time. I’ll do my best to be graceful about it and be a happy patient, but I’m finding out just how much I resist rest. Who will I be if I’m not working?  Will I deserve to take up space if I’m not productive? Is healing really necessary? Sheesh. 

This newsletter and our Community Conversations will be on hiatus until I can work a keyboard and a mouse again. This means our September 30 Community Convo is cancelled. 

I’ll be back, as soon as I’m back up and running, with updates from the Chrysalis.

PS. Many of you are fans of Glennon Doyle’s Untamed. Did you know Glennon and her sister Amanda host a fabulous podcast, We Can Do Hard Things? I recommend it so highly, and will be catching up on episodes while I’m resting in my chrysalis. (Thanks to my daughter for urging me to listen.)

How to swim in a sea of ambiguity.

Little girl sitting in the forest with sun shining on her

I’m awash in questions these days. Who am I if I let myself be healed? Who am I if I expand? Who am I if I let go of my stories about myself? Who am I if I anchor down into something deeper, bigger, and truer for me?

Martha, the hero of my Camino novels, is asking herself these questions, too. (Download Lost and Found for free here, and see this newsletter for an excerpt from the in-process sequel.)

We’re both, Martha and I, in the middle of an identity crisis. I don’t want to be. If you relate, you probably don’t want to be, either. Swimming in a sea of ambiguity isn’t fun.

Will there be a “me” left when I step out of the boxes that define me? Maybe not. Maybe there’ll only be flow and movement and connection with the One Deep Heart, the Immensity Underlying All That Is, the Holy Aquifer.

The woman calling to me from my core, the Wise Self inviting me to leave my self-imposed limitations behind, is a deeply joyful woman. I don’t yet know her well, this profoundly joyful woman who’s in love with her life.

Where will I go? Who will I become? What will I learn? What pain am I opening myself to as I soften my front? These are the questions that continue to bubble up from the scared part of me who desperately wants to feel safe.

I’m trusting there’s good news here. That this identity crisis is also an identity opportunity. Ambiguity means there are many possible outcomes. And I get to choose. Just as I have created my current life with my past choices, I create my future life with my current choices.

This evolution is not about looking for direction from outside. This evolution is not about getting it right. This evolution is not about waiting for permission.

This evolution, this turn of the wheel, is about being who I am, knowing what I know, and making choices from who I want to be. This turn of the wheel is about listening to wise future me. She’s who I already am, and who I’ve always been, and also who I’m not yet. Sounds crazy. Feels true.  

I am the one who chooses. I am the one who intends. I am the one who acts, and by acting, creates.

So how to swim in a sea of ambiguity? The best way I know to hold space for yourself and your becoming when you don’t know where the ground is or if there even is any ground, to get in touch with your wise future self who is also your inner wise child and wise woman, is to meditate.

How does meditation help? Here’s how it works for me. When I sit in silence, I see those false identities and untrue stories I’ve carried around for decades for the lies they are. I get in touch with an achingly sweet inner spaciousness. I fall back in love with myself as I am.

Nothing is more powerful than loving ourselves as we are.

Let me say that again. Nothing is more powerful than loving ourselves as we are.

You are love. Anything you find in yourself that isn’t love also isn’t true.  

Let the limiting lies you believe about yourself fall away, one by one, for as long as it takes, which is probably a lifetime.  

 Trust love. Trust yourself. Trust your wise inner knowing.

I don’t yet know well the deeply joyful woman who’s inviting me to grow into her. I don’t know her well, yet I trust her. I trust her with my life.

Who is calling you to swim in the sea of ambiguity? Remember, life evolves in the sea. Wade in. Swim. See what happens.   

If you’d like companionship as you find and listen to your wise self, I offer a free, no-strings-attached Clarity Call. Follow the link to schedule.

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Photo credit: Melissa Askew on Unsplash

Real self-care is often doing things you don’t like.

Woman sitting alone on the top of a mountain.

From wise-beyond-her-years writer Brianna Wiest:

“Self-care is often a very unbeautiful thing. It is making a spreadsheet of your debt and enforcing a morning routine and cooking yourself healthy meals and no longer just running from your problems and calling the distraction a solution.

It is often doing the ugliest thing that you have to do, like sweat through another workout or tell a toxic friend you don’t want to see them anymore or get a second job so you can have a savings account or figure out a way to accept yourself so that you’re not constantly exhausted from trying to be everything, all the time and then needing to take deliberate, mandated breaks from living to do basic things like drop some oil into a bath and read Marie Claire and turn your phone off for the day. 

A world in which self-care has to be such a trendy topic is a world that is sick. Self-care should not be something we resort to because we are so absolutely exhausted that we need some reprieve from our own relentless internal pressure. 

True self-care is not salt baths and chocolate cake, it is making the choice to build a life you don’t need to regularly escape from. 

And that often takes doing the thing you least want to do. 

It often means looking your failures and disappointments square in the eye and re-strategizing. It is not satiating your immediate desires. It is letting go. It is choosing new.

It is disappointing some people. It is making sacrifices for others.

It is living a way that other people won’t, so maybe you can live in a way that other people can’t.  It is letting yourself be normal. Regular. Unexceptional.

It is sometimes having a dirty kitchen and deciding your ultimate goal in life isn’t going to be having abs and keeping up with your fake friends.

It is deciding how much of your anxiety comes from not actualizing your latent potential, and how much comes from the way you were being trained to think before you even knew what was happening. 

If you find yourself having to regularly indulge in consumer self-care, it’s because you are disconnected from actual self-care, which has very little to do with “treating yourself” and a whole lot do with parenting yourself and making choices for your long-term wellness. 

It is no longer using your hectic and unreasonable life as justification for self-sabotage in the form of liquor and procrastination. It is learning how to stop trying to “fix yourself” and start trying to take care of yourself… and maybe finding that taking care lovingly attends to a lot of the problems you were trying to fix in the first place. 

It means being the hero of your life, not the victim. It means rewiring what you have until your everyday life isn’t something you need therapy to recover from. It is no longer choosing a life that looks good over a life that feels good.

It is giving the hell up on some goals so you can care about others.

It is being honest even if that means you aren’t universally liked. It is meeting your own needs so you aren’t anxious and dependent on other people. 

It is becoming the person you know you want and are meant to be.

Someone who knows that salt baths and chocolate cake are ways to enjoy life – not escape from it.” ~Brianna Wiest

Sometimes the thing you least want to do is have that scary conversation.

Sometimes the thing you least want to do is face the gap between where you are and where you want to be.

Sometimes the thing you least want to do is accept death—yours, a loved one’s, a dream.

Sometimes the thing you least want to do is kindly greet a part of yourself you’ve kept hidden for a very long time.

When we do hard but necessary things, we become stronger, bigger, more whole.

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Photo by Denys Nevozhai on Unsplash

The crucial difference between pain and suffering.

Purple heart-shaped prickly pear leaf

“Pain is inevitable; suffering is optional.” This statement drives my clients bananas, and not in a good way.

After giving you three ways and then three more ways crappy theology might be causing you to suffer, I want to be clear about how I understand the difference between suffering and pain.

Many theological, spiritual, life-coachy teachers use them interchangeably. I wish they wouldn’t. There is absolutely nothing redeeming about suffering except that maybe eventually we get tired of it and we learn how not to do it.

Pain, on the other hand, can be the beginning of healing.

Pain is what you feel when you hit your thumb with a hammer—nerves fire and send distress signals to your brain to activate your body’s healing response. Suffering is when you call yourself an idiot because you hit your thumb with a hammer.

Pain is the elemental grief you feel when your mother dies, and you miss her bodily presence in the world. Suffering is the sludge you begin to swim in when you think she shouldn’t have died, or that she did dying wrong.

Pain is what you feel in your knee when bone rubs against bone. Suffering is when you think you shouldn’t have arthritis in your knee, or that you caused the arthritis in your knee, or that people who have arthritic knees are old and useless.

Pain and suffering feel different in your body. Pain opens you up and moves through you, making you bigger in the process. Pain is time-limited. It rises and subsides. Suffering closes you down and shrinks you, and it can hang around for decades, until you finally see it for the choice it is and do the work to release it. (Want to explore this together? Contact me here to schedule.)

Pain is creative and healing. Suffering is victimhood and it will kill you.

Pain opens you up for rebirth, for the next stage, iteration, creation of who you are becoming. Suffering keeps you stuck and stagnant and refusing to ride the holy wheel of change. Too bad, because resistance to change is ultimately futile. Change is the way of the universe, and refusing to go along with the divine program will only cause you to suffer.

Pain is a human response to something outside of us—aging, death, illness, loss, injury. Suffering we do to ourselves.

One Buddhist term for suffering is the “second arrow.” The first arrow strikes us from outside. We shoot the second arrow ourselves, at ourselves.

My dad’s fatal accident and my mom’s too-young cancer death were painful. They came from outside of me and were events over which I had no control. But I caused my own suffering when I made these circumstances mean things about me and about the nature of God. When I made them mean that I was expendable and didn’t deserve love, and that the Universe is capricious and cruel, I was causing myself suffering.

Their deaths were the first arrow. I didn’t know that all I needed to do about their deaths was grieve them. To feel the incredible loss, and to explore the contours of these new holes in my heart. My only job was to feel the pain, and to heal.

What sane alternative do any of us have to events outside our control that cause us such pain? Resisting reality causes suffering. Judging ourselves causes suffering. Shooting that second arrow into ourselves causes suffering.

Go ahead and feel the pain, knowing it will pass. Your heart is big enough, I promise you. 

Pain heals you. Suffering only keeps you in hell.

A few resources:

Here’s Buddhist psychotherapist Dr. Tara Brach on the subject of pain and suffering: https://www.tarabrach.com/the-dance-with-pain/

Practitioners of Acceptance and Commitment Therapy (ACT) call suffering “dirty pain.” In this Unf*ck Your Brain podcast episode Kara talks about the difference between clean pain and dirty pain, and how to get yourself out of dirty pain. https://unfuckyourbrain.com/clean-v-dirty-pain/

Photo by Sarah Wolfe on Unsplash

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More soul. Less façade.

Girl blowing out candles on a birthday cake

If you want to heal, you must live more from your soul and less from your façade. This is the first of four healing shifts I teach to my coaching clients.

I came face to face with this reality again on our recent Grand Canyon pilgrimage. I saw again, more deeply than before, how my insatiable search for safety after my dad died was driven by my social self. My façade. The part of me that desperately wanted to feel secure, and thought that following the rules and keeping everyone around me happy was the way to do that.

Our façade has many names. Martha Beck calls this part of us, constructed in response to social expectations that begin virtually at birth, our “social self.” Franciscan and prolific author Richard Rohr calls it our “false self.” Jungian James Hollis calls it our “psyche.” Buddhist teacher and psychologist Tara Brach calls it our “spacesuit self.” It’s the part of us that speaks in “should” and “have to.” The part that strives to be nice at all costs.

Our facades will never know peace. Only our souls know peace.

We all have facades. Our facades are necessary. Our social selves keep society’s gears running smoothly. Our social selves help us navigate four-way stops and dentist appointments. Our façade, our social self, the part that looks outside ourselves for direction and approval, has its place.

Maintaining our façade, our social self, requires energy. Façades, because they’re constructed and flimsy like false store fronts in old Western movies, take work to keep up. This is why many of my clients run out of steam in their middle decades. They’ve been working so hard to be who everyone outside themselves expects them to be, that they hit a wall.

The first half of life is often about running around accumulating identities – credentials, careers, achievements. The second half of life is often when we shed this surface stuff, because maintaining it takes energy we just don’t want to expend anymore.

This feeling of running out of steam, of hitting a wall, is commonly known as a “midlife crisis.” It’s when women wake up, look around at the life they’ve created with their choices, and decide to recommit to themselves and their priorities.

What’s the alternative to living from your façade?

Living from your soul. Your soul is sturdy, rooted, and peaceful. Your soul is who you came into this life as. The same teachers listed above also have many names for the soul: “True self.” “Essential self.” “Authentic self.” Your soul says “I want to” and “I yearn for.” Your soul craves real, kind, and good, not nice. 

Parker Palmer calls our soul the “taproot,” the part of us that connects us to what James Hollis calls the Divine Energy. Since my Camino vision of God as a deep Wombish Heart, I imagine my soul as an umbilical cord connecting me to that Divine Energy, my source and nourishment.

Your metaphor for your soul will be personal to you. You may have many metaphors for your soul. I hope you do, because something this foundational is too important to contain with only one label.

How do you know if you’re living from your façade or living from your soul?

They feel different in your body.

When we’re situated in and identified with our social selves, we won’t feel peaceful. When our social selves are driving the bus, we feel graspy. Anxious. Unrooted and ungrounded. And fearful.

Remember a time in your life when you experienced deep peace. What sensations did you feel in your body? That’s your soul’s signature. Hold onto that knowing. 

So what? Why does this matter?

Learning to discern whether you’re living from soul or façade is foundational to healing. When you choose to redirect your precious energy and attention away from maintaining your façade, when you focus instead on relearning the contours of your soul and regaining trust in yourself, you will, inevitably, recommit to your life and your priorities.

When you recommit to your life and your priorities, you bring your authentic, whole, messy self with all her strength, knowledge, and compassion to our shared world.

We don’t need you to be nice. We need you to be who you are, fully and honestly. We need you to bring your gifts to this wild party!

(For a light-hearted cinematic take on this shift, check out “Legally Blonde,” now streaming on Netflix.)

Want to explore this shift more deeply? Contact me to schedule a free, no-strings-attached conversation about coaching together. I’d love to connect! 

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(Photo by Jorge Ibanez on Unsplash)

Safety is a feeling, not a fact.

Bare feet overlooking the Grand Canyon

This week’s newsletter is the “to be continued” from last week’s story about my dad’s accidental death, my grief, and our Grand Canyon pilgrimage. (You can read last week’s newsletter here. Thank you for your many responses and well-wishes!)

Friends, I did not get to sit with my brother where he deposited my dad’s ashes 41 years ago. Here’s why. The road out to South Bass trailhead goes through the Havasupai Indian Reservation. The Havasu, like many Tribes, have been decimated by COVID and have closed all access. When we arrived at the boundary between the Park and the Reservation, we found a locked gate. My brother, who’s not in the best of health, and my sister-in-law stayed behind while Jed and I resorted to Plan B – a short hike down the Grandview trail, a trail I hiked many times in my youth with my dad.

I thought I was going to the Canyon to be with my dad and say good-bye. It turns out the Canyon was calling me home to myself.

I hiked in the Canyon (no one native to northern Arizona calls it the “Grand Canyon”) with my dad at least two or three times a year throughout my teens.  As I remember, those hikes were long, hot, dusty, and beautiful, but not hard.

Outside the Canyon, my teenage years were hard. My parents divorced when I was twelve, which meant the loss of more than a family. My mom then married a man who consistently and intentionally violated my body’s boundaries and was emotionally abusive to me. My alcoholic dad also remarried, three more times.

But I was still okay. I handled the bad shit by putting it in a bubble and ignoring it. I was resilient. I had good friends. I was simply waiting out the crazy around me, waiting for my chance to live my own life. I still mostly knew who I was and what I wanted.

My dad’s sudden, random death changed that. It was the final straw. I finally lost track of myself that day. I see, in retrospect, that his death destroyed my childish faith in a benevolent Universe.

I began to seek safety above all else.

I’m not alone in seeking safety. Many of my clients strive for safety. They yearn for something different and deeper in their lives. For new countries and old dreams. But they’re smart. They know that renewing their commitment to their lives and their priorities, reclaiming the fierceness and passion they felt as girls and young women, requires change. And change isn’t safe. Telling the truth to themselves and their partners, asking for what they want, will potentially blow their current lives up.

Here’s what I comprehended sitting 1000 feet below the South Rim of the Grand Canyon: I am still that girl who knew who she was. I am still the strong, capable, smart, resilient girl who loved the rocks and the trees and the birds. That’s true.

And two of the ways I’ve defined myself, as the victim of both sexual abuse and cosmic father robbery, are lies. They’re NOT true, and believing them causes suffering.

Yes, those things happened. They happened to me. I did not choose them. I did not control them. And, although I didn’t know it, what I’ve made them mean all these decades was actually within my control and power. What I choose to make them mean going forward is my decision and mine alone.

It turns out this trip was about facing and deconstructing wispy identities that aren’t solid enough to sustain me, and that obscure my integrity.

The Grand Canyon is solid. I was solid. I’m still solid. There’s bedrock in me, as solid and reliable as the Vishnu Schist, the Redwall, the Coconino Sandstone.

But my never-ending search for safety dammed my flow as surely as Glen Canyon Dam has turned the roiling, muddy, floody Colorado into a placid, useful river.

We’re taught to look for safety outside ourselves. Especially as women living in a patriarchy, we’re taught that following the rules and submitting to masculine culture’s expectations will keep us safe.

And then there’s religion. I think traditional religion’s biggest promise is the promise of safety: God has a plan, and It’s all in His hands. Here are the rules that will keep you safe. If you follow the rules, you’ll go to heaven when you die. Etc., etc., etc. (If that’s working for you, rock on!)

But here’s the thing: looking for safety outside ourselves will never work. The world is not safe. We live in time-limited flesh and blood bodies that hit trees, get cancer, or die in a myriad of other ways. If we’re lucky, we finally just wear out. Bad shit happens. All the damn time.

Safety is a feeling, not a fact. Feelings are created by our thoughts. So the only way to feel safe is to think thoughts that create that feeling.

I’m not talking about denial or positive thinking. I’m talking about healing your foundational worldview and seeing the world and yourself differently. I’m talking about Intentionally choosing thoughts that create an authentic feeling of safety. Thoughts rooted in a worldview that makes sense to you, that you actually believe in.

As I sat in my body on a rock below the rim of the Canyon, the same body that last traveled this trail forty-two years ago, I remembered what I used to know: I am strong. I am resilient. I am creative. I can fucking handle anything.

These thoughts are rooted in my deep belief that the world is holy. My body is made of this incredibly beautiful world and will return to it when I die, therefore I’m holy, too.

These thoughts are rooted in my grown-up understanding that to be alive is to change, and change is holy, too.

These thoughts are rooted in my experience. I have handled so much pain, been swaddled in so much joy, and reveled in so much beauty in these sixty plus years. I’ve loved and been loved so deeply. I’ll bet you have, too.

I have grown-up faith in this sustaining, incredibly generous universe.

Want to explore your bedrock, your dams, and your dreams? Reach out here to schedule a free no-obligation conversation. I’d love to connect.

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Photo credit: Barb Morris, 16 April 2021.

Grieve your deaths. Scatter your flowers. Walk away.

Getting ready to hike the Sierra

As you read this, I’m on a road trip to the Grand Canyon with my husband. I’m going to say goodbye to my dad who was killed in a skiing accident in 1979, when he was 50 years old. I was 21.

My big brother, 25 years old at the time, was with him on that Colorado mountain. My dad, an expert skier, must have crossed his tips while going fast enough that he died from brain trauma when he hit a tree. (Nobody wore helmets back then.)

I never saw his body, which would have been awful, as injured as it was. My mom, from whom he was divorced, wanted to save my sister and me that pain.

No body at his memorial, just an urn of ashes covered by a brocade cloth.

And then my traumatized brother and his friends took my dad’s ashes to the Grand Canyon, where they scattered them on his favorite trail.

My dad was here, and then he wasn’t anymore. My dad was alive, and then he was simply gone. No real goodbye. No closure.

For several years following his death I would catch a glimpse of him – driving a car going the other way, usually.

His death didn’t seem real. It still doesn’t, in some ways. Even now, more than 41 years later, I’m crying as I write this.

This week’s road trip is to close that open loop, finally. Five days on the road for one day on that trail, so I can sit with my sweet brother, for a little while, where he scattered my dad’s ashes.

My family learned from this experience of aborted grief. My mom realized pretty quickly that she’d made a mistake. When my grandpa died a few years later, our first stop after the airport was the funeral home, where my mom watched as we said goodbye to her father’s embalmed body.

And when Mom died a premature death from cancer at 63, my brother and sister and I insisted on an open-casket visitation before the funeral.

Saving someone else from pain, saving yourself from pain, doesn’t work. Open loops are energy drains. Pain avoided inevitably turns into unnecessary suffering. Ungrieved dead loves are burdens you don’t need to carry.

Face your deaths. If it’s a dead person, grieve them. If it’s a dead dream, grieve it. Then cross it off your list.

Grieving what’s dead makes room for resurrection. Holding on to the dead things keeps your heart and hands closed. If your heart and hands are closed, you can’t catch the new thing that wants to be born.

Grieve what’s dead, and move on. As blessed Mary Oliver advises, “Scatter your flowers over the graves, and walk away. Be good-natured and untidy in your exuberance.”

To be continued.

Photo credit: An unknown backpacker in a parking lot on the Sierra Nevada Eastern Slope in August of 1972, probably.

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